The Ghar Jamaai Taboo
The Mad Momma
I have a very deep, dark and horrific secret to share... with just... oh... the rest of the world. My dad, is a ghar jamai! (Deafening silence as people take that bit of information in) For the non-Hindi speakers, that means he lives in my mother's maternal home. And that - is just not acceptable. Not in India.
A man living in his wife's home is just... well, not a man, is he? All sorts of combinations are acceptable - woman living with her in-laws, couple living in their own home, husband's parents living with the couple, wife's parents living with the in-laws, everything - but a man living with his in-laws.
Funnily however, it's almost become family tradition for us. My maternal grandfather was a man well ahead of his times and in those days he chose to move in with my maternal grandmother's family after marriage. He had left his hometown to study in ours and then went on to get a job there. He was my grandmother's elder sister's badminton partner and frequented their home often.
And before long fell in love with my grandmother. The youngest of 5 brothers and sisters she was shy, quiet and retiring and extremely pretty and petite. She reciprocated his feelings but things didn't really move forward.
The years went by and she refused to marry him because all her brothers and sisters had scattered across the world and she didn't want to leave her old parents rattling around alone in their big old house. She agreed to marry my grandfather on the condition that he stayed on and helped take care of her aged parents. Since he was working in her hometown and not with his family in any case, he was only too happy to take care of his in-laws who were exceedingly fond of him.
Over the years he took care of them better than any son. Carrying my great grandmother to the toilet after her paralytic stroke, spending enormous amounts on their health and spending long evenings chatting with the old couple after he came back from work.
A national level football and badminton player, there was no sport my grandfather didn't excel at and we have a scrapbook at home full of newspaper cuttings of his victories. If it were today, he would be a household name with media's wide reach. As it is, he is still well known among his contemporaries of whom there are few still alive. So many years later, I was chatting with one of the OA's granduncles and we realised he was a huge fan of my grandfather's and often heard his matches on the radio....
The point I am making being, that my grandfather was a well educated man (he was a professor) and a well known sportsman. Still, it didn't hurt his ego or make him insecure to live with his wife's parents so many years ago. As people got to know him they realised that he was doing a lot more for his in-laws than they had done for him and the fact that they had put a roof over his head was irrelevant because he could have bought that house twice over.
Years later my father left his home and family to marry my mother and it was the beginning of a beautiful relationship because his in-laws were as fond of him as they were of their own son. (Actually, to know my dad, is to love him!) Of course they got married and went away. But then about 10 years after marriage my father wanted to make a start in business and by coincidence, it needed to be set up in Uttar Pradesh and my mother's hometown was as good a place as any. It made sense to put all their funds into the new business, be close to my brother and I (who were being brought up by my grandparents) and have family support.
He was as good a son-in-law as my grandfather was. My grandmother passed away due to Alzheimer's and my dad fed her her last solid meal - like you do to a child. He would hold her hand and take her for a walk around the garden when she began to forget how to walk. He helped her hold a paintbrush when it looked like she was forgetting how to paint (she was a good artist) and would sit and eat all his meals with her despite getting late for work, just to ensure that the nurse didn't neglect her. He took care of every last old member of the house including my grandfather who was bedridden at the end and even my grandmother's sister who also died of Alzheimer's.
My parents continue to live in the old family house, which takes a lot to maintain but is beautiful... full of trees and birds and a pond. It has been renovated and perhaps the renovations cost more than buying and building a new house in Delhi.
Why do I bring up the cost factor? Because the usual argument is that only a man who cannot support his family would be so shameless as to live off his in-laws. The assumption being that if you live with your wife's family, they pay for your family's upkeep. A leading member of our community, my dad is well known in his own right and we often tease him on his semi-celebrity status because the local papers are always interviewing him for some reason or the other. He is not at all known by his in-laws surname or fame.
Frankly, I see no harm in that either. As working and independent women we often take our husbands' surnames and live with their families without it hurting our egos. So why in this case do we hold on to age old prejudices. What is wrong with a man being known because his in-law's family is well known?
Are you ashamed of your wife's family? Is she not proud to be associated with yours? Is there anything wrong with it being both ways? And for all the feminism we talk of, it seems rather hypocritical. To say nothing of the kind of pressure it puts on a man to stay away from his in-laws' home regardless of how convenient it might be or how comfortable he might be in their company. What happened to good old equality? Why is it so selective?
Perhaps a matriarchy is our fate because years later, history repeated itself and the OA walked out of his family and into our home. We were married two months before his job began so we stayed with my parents and he fitted in perfectly and was quite happy. I believe one of the things he had been warned about when walking out on his family was that horror of horrors, he might become a ghar jamaai!
"I'll risk it," he grinned, and married me.
I guess the reason why this works rather well, in my opinion, is that invariably, trouble comes between DIL and MIL. A son in law rarely has a problem with his in-laws in my experience. Often I run to soothe the OA's feelings if I feel a family member has been rude to him, only to realise he has either not even taken it amiss, or then taken it in his stride saying that since he enjoys the liberty of speaking his mind with them, he expects the same courtesy (or discourtesy!) from them.
Also, India being the way it is, people have very low expectations from a son in law and are happy with whatever crumbs of affection he throws their way. Whereas a daughter-in-law is expected to be as good as you perceive your daughter to be and some more! As a result it's so much easier for a son-in-law to just fit in with the family and be treated like royalty.
Today when the OA and I dream of the house we would like to buy and build castles in the air, my family home is his benchmark. He wants a house that size, with that kind of atmosphere and the dozens of servants who magically keep appearing from dark corners to do your bidding! He also wants a holiday home in the hills. And so we've reached a happy compromise that we will probably some day buy that house in the hills to holiday at, because we have the security of my family home to fall back on. With my brother in the US, I have the responsibility of my parents.
At 50 and 54, they aren't very old and are busy setting up new businesses and buying fast cars right now so I don't think they will need us in a hurry. But when they do, I know the OA will be only too happy to either bring them to live with us or go and take care of them there.
What prompted this post is a meal with some acquaintances while my parents were in town over the weekend. They insisted on piling the OA's plate with food and making a fuss of him. This was in strong contrast with my parents who treat him like a son. There is no formality of constantly plying him with food and wine and being servile because he is the son-in-law.
"Oh you are the jamaai," gushed the lady. "We must make sure you have no complaints. "
Umm... he is my parents' son-in-law and I assure you they love him and take adequate care of him. They just don't fall at his feet and worship him.
The lady was also ill-mannered enough to gasp in shock and visibly blanch when she realised my father was a ghar jamaai. She and her husband then proceeded to make a dozen derogatory comments all while trying to seem comfortable with the situation and they ended up bumbling and making more of an issue over it. Fortunately my father is too comfortable in his own skin and his achievements to take it amiss and smiled goodnaturedly. As usual it was only yours truly who began to simmer at the rudeness.
A few comments were aimed at the OA too, telling him to be warned or else he too would end up being a ghar jamaai, which is of course unthinkable for any self-respecting man. The OA who is as self-respecting a man as any, grinned disarmingly to include my dad and said, "Well I would love to. I think it's the perfect life. Wife and I will both be comfortable and happy. And I would get to live in comfort and a style that is not possible nowadays."
I think in the Indian context I am blessed in having a father and a husband who are perfectly secure and very comfortable their situations.
I am also tired of hearing even the most so called modern and broad minded women say they would hate to have to live in their parental home. And I am sick of hearing parents say they hope never to see the day when they will be dependent on their daughters; either due to the daughter and son-in-law coming home to take care of them or them living with the daughter in their married home. WHY? Why must you have only your son and DIL take care of you?
I would be hurt if my parents felt it would be a blow to their pride to live with me and the OA. After all, most homes are run by the woman. The food I cook, the way I decorate the home and the traditions we carry on are more influenced by me than the OA. My parents would be more comfortable with me than my in-laws. And someday my brother will be married and his home will be tilted towards his wife's culture and habits. And my parents will be less comfortable there than her parents. This is not a rule, it's just something I have noticed. You may have noticed otherwise!
Also, sons find it harder to tell their parents not to interfere because the assumption immediately is, that the DIL has set him up. On the other hand, I am not at all hesitant to tell my parents not to interfere. They know it's my opinion and not the OA's.
If, God forbid, someday my parents need me to take care of them, I will not hesitate to do it. And if the OA and I don't find the house of our dreams, we will not hesitate to go back to my home.
As it stands today, my brother in the US can send my parents money if they fall ill or on bad times, but I don't think it's reasonable to expect him to take them there. The lifestyle will be a shock to their system, there is no house help and my brother and his family will need to do a lot to make the old couple comfortable. I, on the other hand am accustomed to my parents and their ways and they to mine.
So for me to take care of them might be an additional responsibility but not something I would shirk. It costs so much less to get house help in India and they will be happy in their own surroundings in their old age. And if I ever snap at them in frustration or exhaustion, it will be understood for what it is, not misconstrued as a daughter-in-law's might be, for resentment.
What about the OA's opinion, one might wonder. The OA loves his parents, but rarely has a word to say to them. That is their relationship. On the other hand, his relationship with my parents is ideal. Much younger than his parents and very easy going, he loves going out restaurant sampling with my dad and arguing with my mum about her shopping habits. They are very often found sharing a beer at a pub in the vicinity and arguing over the merits and demerits of a recently launched car or the last cricket match. They give as good as they get and their relationship is independent of me. On the other hand, his own parents being much older than mine and very conservative, he has to ensure that neither of us end up offending each other - it's not an easy or enviable task.
This is not a case for all sons-in-law to live with their wives' families. It is simply an argument that it can work equally well both ways and need not be a cause for shame and horror. It reeks of an orthodox way of thinking, accustomed as I am, to my family's own way of doing things.
At the end of the day it all boils down to the convenience factor and you need to do what suits you without fear of societal pressure or censure.
And if someday my son is caring enough and secure enough to take care of his wife's family, I will know I have done a good job with him. And I have told the OA that like elephants, I would like to go home to die and be buried under the mango tree I grew up climbing. He wants his ashes buried near me, so I guess if not in life, in death he will be a ghar jamaai!
The Ghar Jamaai Taboo
Article
- » Published on May 01, 2007
- » Type: Opinion
- » Filed under: .
- » This is part of a regular feature, Parenting Paradox 101.
Author: The Mad Momma
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Amrita
URL
May 1, 2007
12:45 PM
I come from a part of the country where matriarchy and matrilineage are both quite common so I didnt grow up feeling any societal disapproval on a personal level, but yeah, growing up in Delhi, I did come across that mindset.
You make an excellent point about adjusting to another person's culture when living with your daughter in law. We would never expect my brother's future wife to set hers aside when she joins us, and my mom will no doubt be happier with me.
But it's also an individual issue - my parents and I are temperamentally unsuited for life with each other and the same goes for my brother. We have the option of a family building in which we can live separate lives without treading on each other's space and my brother and I also travel back to India frequently for long periods of time but that's not possible for everyone.
One aunt and uncle, who have an excellent DIL who's completely adapted to their life, has firmly made plans of shifting into a retirement home at some point. This is deeply upsetting to their only son AND his wife, but they're quite firm. It's their choice and they stick to it.
I guess what I'm saying is, that in these times it is very necessary to think outside the box. People are upwardly mobile, yes, but that extracts certain costs and you can't cling to the ways of the past just because its traditional and you're a committed luddite.
Great post, btw.
kela
May 1, 2007
12:54 PM
yes ghar jaami's are not acceptable .i have an uncle who's one,married to a rich girl,he's over 60 yrs old now but he still feels like shit but its another thing his life was shit before marrying
Deepa Krishnan
URL
May 1, 2007
01:30 PM
Nice article, Mad Momma. Too long, though, I thought. Would a shorter, crisper version be better?
- Deepa
the mad momma
URL
May 1, 2007
02:49 PM
Amrita: absolutely right. it's an individual issue.. live with whoever you please... or alone if you please... i just cant deal with the stigma that goes with anything that doesnt fit the traditional set up in even the smallest way.
kela: :)
deepa: probably! just didnt have the strength to chop it between work, other commitments and babies. the other option was not posting at all so i just went ahead with it. actually all my posts are long. i write as i think and then i hate going over it and editing.
Suzanne
URL
May 1, 2007
04:33 PM
I agree that this article was a bit long, but I enjoyed it immensely. I am an American woman who returned from a trip to northern India a few weeks ago, and I fell in love with it, although I don't understand many things about it. This is just another piece of a complex puzzle that I want to one day come close to solving! Thank you for sharing.
Sujai
URL
May 2, 2007
01:39 AM
Instead of a woman writing about how it feels to be a 'Ghar Jamai', I think a man should write on why he agrees (or disagrees) to be a 'Ghar Jamai'.
There are many taboos in Indian context- I don't want to deal with each of them right now. However, without getting into why something is a taboo or not, lets see what are the factors that come into play when a man becomes a 'Ghar Jamai'.
Indian society confers upon man the responsibility to take charge, make decisions, be responsible and also be held accountable. Therefore, while growing up, he gets more freedom than a woman. [Please understand that I am not legitimizing this, I am only explaining it].
A boy is 'supposed' to do certain things, like take care of certain things, make decisions, and be the bread winner for the family. The father, the mother, and the rest of the family, slowly get used to giving these powers to the growing son- it is a constant exchange of more freedom to more responsibility. A father would still like to be in charge, but at the same time, makes many efforts to confer authority to his son and in the process starts accepting giving away more responsibility to his growing son. This is not an easy process. There is a constant negotiation at different levels. Some father mess up this job completely- making the son completely dependent on the father and this is usually seen by other men as 'lesser man'- and the other fathers try to control so much that the son eventually leaves home away from the father's stranglehold. Few families strike the balance right.
Just because the father allowed one of his sons to get this responsibility and share the seat of power, does not mean he has now learnt his lesson and will keep sharing it with other sons (or daughters). It might be a one-off exercise which is usually confined to the eldest son (or that son who exhibits more leadership qualities). The other sons have to negotiate their own power sharing structure.
A son-in-law is a new entrant to a family who doesn't grow up in that family but comes at much later stage. The father will neither have patience nor the reason to share power or authority to this new character. The father will definitely not give the same status to this son-in-law as that of his eldest son and most often will not even give the status of any son. And the chances are that he may get a status lower than that of the daughters (whom he sees as dependants). That's why there is a good chance that he is seen by other men as 'even lesser man'.
It's for that son-in-law to accept that status. For most men, who have grown to fight for power and responsibility while growing up (with their fathers and families), accepting this 'lower status' of power with their father-in-law may not be acceptable.
One need not look at this as the only power struggle that goes on. Some men (and even women) find it hard to have other domineering room mates and some prefer to live alone. Its all about who has more power (or more decision making roles). Some men find it hard to live with uncles or grandfathers. They may at the most agree to see their own fathers as their authorities while rejecting all other power structures. Some younger sons may even reject the authority of their elder brothers. Most men would prefer to live with their own families, where those negotiations of power plays and transactions have reached a state of equilibrium (or seemingly equilibrium).
A man (a son-in-law) who accepts another man (father-in-law) as his authority is seen as someone who has given up his responsibility and authority to a completely new man- and this is seen as 'giving up' or 'settling for something less', where no decision making powers are conferred. A 'Ghar Jamai' is seen as a man who has no authority to make decisions, and as someone who has accepted another man's (not father or elder brother) authority. In the scale of to whom you can give that authority (if need be), the first is your own father, followed by eldest brothers, and so on, to uncles, grand fathers, and so on, the last being your father-in-law. Therefore, a 'Ghar Jamai' is seen as ultimate renunciation of one's powers (and hence seen as the 'least of man').
This power struggle in men can be seen when a divorced or widowed mother (with kids) marries again. The son does not accept the authority of the new father that easily. It's much easier to accept a new mother but not a new father. Of course, Indian conditions see more men getting remarried and very few women getting remarried, so we don't see this problem arising frequently.
When one sees growing up of a son as struggle to attain power within the family structures, then one can easily see why 'Ghar Jamai' ranks very low in the eyes of men. This feeling is not confined to women alone. Many women do not prefer their husbands living as 'Ghar Jamai' because they are not able to respect their husbands who bow down to their fathers. Some women, however, prefer this because they tend to get more power (with her father on her side) out of this whole arrangement.
Sujai
URL
May 2, 2007
02:06 AM
Correction in comment #6, in the last paragraph:
This feeling is not confined to women alone.
should read as
This feeling is not confined to men alone.
DG
May 2, 2007
04:40 AM
Ams:
- my parents and I are temperamentally unsuited for life with each other and the same goes for my brother.
LOL!
Wonder what would be the state of your 'man', esp in light of our match fixing efforts?!
Dee - maybe we shld take this into consideration: the bloke for Ams!
DesiGirl
URL
May 9, 2007
01:38 PM
MM:
Meant to ask you this a long time back itself but kept forgetting. Seriously though, what did your paternal grandparents feel about the whole ghar jamaai thing?
the mad momma
URL
May 9, 2007
04:32 PM
DG: He married my mum against their wishes.. so they stopped saying anything years ago!
Suzanne: glad you enjoyed it.
Sujai: I understand. I merely feel that these are generalistions. Not every home has the same situation. Not every father in law would resent giving up his position as head of the house to his SIL instead of his son. Relationships differ, people differ. And while I can see why the taboo exists, I feel it's time we did away with it. just my opinion...
DesiGirl
URL
May 10, 2007
01:32 PM
Ah, I get you!
sami
May 18, 2007
04:21 PM
Yeah, was a bit long, but an interesting one. Could have been just chopped into two parts perhaps ;) But I don't know, I read only the first half.
The problem with Ghar Jamai system comes up when there are more than one Ghar Jamai living at one place. I have found Sons-in-law not being able to adjust well with each other as well as Daughters-in-law do.
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