OPINION

India: A Reality Check: Manual Scavenging

October 05, 2006
Alex M Thomas
This is the first article in this series India: A Reality Check. The other articles would deal with child labour, unemployment, poverty, caste system etc. With this series I hope to highlight various social, economic and cultural issues prevalent in India today.

A Scavenger

Manual Scavenging is the removal of excreta, predominantly human, from dry latrines and sewage pits. Dry latrines are latrines without the modern flush system.

The manual scavengers are basically, the untouchables who belong to the lower levels of the Hindu hierarchy. Though manual scavenging has been banned by a formal act of the parliament, we do not see any action being taken against those employing them. They are forced to do the work which no others would do are paid really low wages. The already exploited are further exploited.

They also undertake the cleaning of manholes, which is a so called employment opportunity provided by the government. Generally, a product or service is priced according to its value. In this context, manual scavenging services are an extreme necessity for the society to keep their houses and roads clean. Unfortunately, since India has a large number of unemployed people living in abject penury, they are willing to do any job. Economics works here, though in an exploitative way. The untouchables are dependent on manual scavenging in order to eat at least one meal a day. The government and the private parties who employ them are also happy. So there is not much outcry on these issues, except when some bold individual writes a book or gives a speech.

Manual scavenging is rooted in caste as surely as caste is rooted in the nation's psyche, says Annie Zaidi in Frontline. The caste system has been a harbinger of many vices to India. Excavations in Lolthal (62 km from Ahmedabad) show that in the Harappan civilisation in 2500 BCE, people had waterborne toilets in each house, which were linked by drains covered by burnt clay bricks. The exact period of the beginning of manual scavenging is not known, though what is known is that, the British both legitimised and systematised manual scavenging, while setting up army cantonments and municipalities. (From Ramaswamy 2005 )

Caste system is the 'fool proof' way for those at the higher levels to remain at the top rungs. Though Dr. Bindeshwar Pathak had developed Sulabh Shauchalaya-technology, which is technologically appropriate, socio-culturally acceptable and economically affordable in 1970, we still find manual scavengers at plenty.

The cities, especially metropolitan cities require the services of manual scavengers in cleaning the man holes. We usually don't see them during the day, because their either work very early in the morning or after mid night. Their condition would not have been aggravated if they had been paid reasonable wages. According to S. Dorairaj they are paid a meager average monthly wage of Rs 20. This lures these manual scavengers into a debt trap, just to stay alive. This restricts the growth of their future generations too.

The government ought to either provide alternative opportunities for employment or pay wages in accordance to the work they do. The private parties need to take this up as a moral issue, and stop construction of dry latrines. What are at stake are the lives of the many generations of these manual scavengers. Sufficient funds need to be allocated for the education of their children and they ought to be given medical benefits, considering the contaminated work they do.


Alex M Thomas is a student of Economics in India.
eXTReMe Tracker
Keep reading for comments on this article and add some feedback of your own!

India: A Reality Check: Manual Scavenging

Article

  • » Published on October 05, 2006
  • » Type: Opinion
  • » Filed under: .

Author: Alex M Thomas

 

Comments! Feedback! Speak and be heard!

Comment on this article or leave feedback for the author

#1
Kannan
October 5, 2006
03:17 PM

Oh hell... please read the responses to the article by Annie Zaidi.. It might actually help you broaden your perspectives. And maybe not just accuse the Indian caste system.
And oh there was a open challenge to the article. do read this. and she could manage zilch in responding to that.
maybe you should read this

http://www.sandeepweb.com/2006/09/22/breaking-my-silence/

Hope you have some time to take out for this before you write any more on this issue.

#2
Alex M Thomas
URL
October 5, 2006
03:29 PM

Kannan,
Thank you for pointing me out to this link.

The point i wanted to make is that there are manual scavengers in India.

And what do we do about that? Why did it happen? Can it be abolished?

I would like to hear your view.

#3
Harshal Vaidya
URL
October 5, 2006
03:44 PM

Alex
Untouchability in India has been totally abolished. Even in rural areas its no longer seen.

There is nobody left who would have a bath if touched by a lower caste. By using terms like 'today's untouchables', rather than we needing a reality check, You need one!

Castism continues, I know, but the situation is improving dramatically.

Also, nobody needs to convince anybody that castism is a political gimmick. Everybody knows that and nobody is opposing it.

I've been reading Desicritics for some time now. I have a feeling that on the name of 'criticism' you guys just want to badmouth India rather than focus upon any improving conditions here.

This is a blatant abuse of the word 'criticism'.

#4
Alex M Thomas
URL
October 5, 2006
03:54 PM

Dear Harshal Vaidya,

My primary source of information is from what i have seen. I have seen people avoiding contact with workers who come to their houses to do manual labour, they way they talk to them , the way they are ridiculed and tossed about. By 'untouchability' i mean that there are many who still wouldnt like to shake hands with them , talk to them or eat with them.

This is very much prevalent in south India. My secondary source of information is from P Sivakami, who talks about her life in her book 'The grip of change'.

All issues can be argued upon and criticised, What matters is how we react to such issues. We can either keep quit, inform others or do deeds which will be help to them.

Could you tell me, how you state that untouchability has been totally abolished?

#5
balaji
URL
October 5, 2006
04:58 PM

while there is this act on untouchability, and it is true that things are changing, but as not as fast as one would like to see and as much.

Most of the villages in AP have the 'harijan' vada outside the village, and most of them do not allow harijans to draw water from the village well. the harijans have their own well/s.

it is also true that some districts have dry latrines and the 'safai karmchaars' do scavenging.

it is also true in some of the village tea shops the 'harijans' are given kulhars or plastic cups to drink tea but not the glasses which are meant for others.

well, let's hope things wd change dramatically in the next few years. and for the better.

dalits seem to be organizing themselves - and they seem to voice their point of view.

in urban areas by and large there is no visible discrimination, but scratch the surface you can see/experience discriminatory ideas/thoughts.

in my humble view, while we need to acknowledge the changes that are visible, we also need to see the reality in the eye. which some times may not be as palatable.

#6
Harshal Vaidya
URL
October 5, 2006
06:36 PM

Thanks Balaji for a balanced view on this Issue. Are you aware of any government programs to eradicate these beliefs?

http://www.lakhpatipage.com

Add your comment



Personal attacks are not allowed. Please read our comment policy.






Remember Name/URL?

Please preview your comment!