OPINION

The Right(Riot) to Write

November 27, 2007
Jawahara Saidullah

I spent the last five days in a Delhi hospital, reading and sometimes watching the news on a television set with rather dodgy reception. In between helping my father as he slept or chatted or needed anything, as he lay in his bed at Escorts Hospital.

One day a young Pakistani father from the outskirts of Karachi--while bemoaning the lack of health facilities in his country--told me that he sold all his land and half his house to bring his 18 month son to Delhi for a life-saving heart operation. He talked to me in the elevator with that desperate obsession that is instantly recognizable among those caring for a loved one who is gravely ill.

Obsessions about doctor visits, x-rays, scans, tests, prognoses, and diagnoses, along with organizing around-the-clock care, a complex logistical task in itself. Others just don't get it. Obsession is all consuming. It blinds you to everything else. And it doesn't just belong to worried fathers and daughters who feel helpless.

Obsession--of a different kind-- is what I saw flickering on the television screen. Hatred for views that run contrary to theirs, faces distorted as some denizens of Kolkata demanded the ouster of one mediocre writer in their midst. Mediocre but brave. And hunted.

I was not too impressed by Taslima Nasrin's writing. I found it prosaic, unpolished (but not in a good, rough way), simplistic, and rather grating. But that wasn't the reason for her being chased around the country is it? The protesters in Kolkata were not being literary critics. They are being religious fundamentalists. They were using strong arm tactics to bully someone into writing something that challenged them, angered them, and hurt their religious sentiments, whatever that means.

I saw Farooq Abdullah being interviewed. At first I was pleasantly surprised that he said Ms. Nasrin should be free to live where she wants to. Then, of course, he went on to say that "as a Musalman I am deeply offended," and that she should be allowed to live in India but should not be allowed to write.

Are you kidding me? Advocating the loss of the right to write is anathema to me. Who decides what is offensive? A bunch of uneducated, religious zealots who would not know a book if it came up and bit them? And Abdullah, a politician and a representative of an Indian populace is advocating this? He, at least does not have the excuse of being uneducated. He could have said he was offended but she had a right to write what she did, and that she should be protected and allowed to continue to do so.

These are the people whose sentiments we have to protect? What about my sentiments? I am a woman of Muslim origin, an Indian, a writer, and it is only by pushing the multiple envelopes of my many identities can I grow. My sentiments are hurt by Farooq Abdullah. And they are definitely hurt by hate-obsessed, religious zealots who presume to speak for me. They are hurt by those who sit on the fence and refuse to stand by our constitutional right to freedom of expression.

Will they repeal book bans for me, and for others like me? They offend me deeply for the attack the basis of freedom of thought and expression, which I value over most other things. What do we have to do? I can only write about it? Perhaps I need to break out my petrol can and matches and set fire to a few buses. Or buy an imam and put out a fatwah. Or take to the streets in violent protest. Devolve to the lowest common denominator. That's what gets results.

But I will not. Because I don't believe in violence and religious fundamentalism...heck I don't even believe in religion. So naturally my opinion and my sentiments count for nothing. I can understand protesting things with which you don't agree. But violence? Threats? Passing along a person like a human hot potatoe, from state to state, because no one has the guts to take a stand against a vote bank? And the ones that do are the opposite side of the coin, with their own fundamentalism agendas.

If we ban all books that offend everyone soon we'll only be left with Chacha Choudhry, much as I like those comics. But wait, I am sure giants and dhoti-wearers might be offended by that.

Heck...who needs to read anyway. It's highly over-rated. I know because I see just that knowledge radiating from the faces from Kolkata that flicker on the screen and reach out to make me stare in sad fascination.

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#1
temporal
URL
November 27, 2007
06:32 PM

jay:

wondering time:)

salman (r) can be discussed as an "exploiter"

nasreen may have started as one...but lately has ended as an "expolitee"

#2
Jawahara
URL
November 28, 2007
02:15 AM

T, how was Rushdie an exploiter? I am not sure I get that.

#3
Farhan
November 28, 2007
02:41 AM

"And Abdullah, a politician and a representative of an Indian populace is advocating this?""
Jawahara, Farooq is a politician he has to think about his vote-base, nobody can question his Secular credentials, both his daughter and Son-in-laws are Hindus.
If you are planning to run for elections you have to be like him or be content with getting two-digit purely secular votes.

#4
free_kafir
November 28, 2007
03:39 AM

Why question Farooq Abdullah. He is one good liberal Indian Muslim.He is finally politician.
Politicians speak poitics. What due you expect from them?
So leave them alone and let them say what they want to talk.
But when a nation is debating these type of issues we have to see the real issue AS IT IS and talk.I don't know when Indian Media learn this.

#5
Jawahara
URL
November 28, 2007
04:13 AM

That's the point, Farhan. Politicians are more concerned with vote banks than they are with taking a strong stance on issues like these. It's shameful. It's also sad that we don't even expect politicians to be any different. In fact, we expect them to be that way.

#6
Deepti Lamba
URL
November 28, 2007
04:56 AM

Jawahara, I hope your dad is doing fine.

Recently I had a dude on my site hoping my head got blown off by a bazooka for titling one of my old posts- Diwali, festival of fucking lights.

I mailed him back and had a rather civil communication where he mentioned he was mad and hence the 'bad words' and later we agreed to disagree on the issue.

But he did mention that I ran the risk of being beaten up by an irate mob for my offensive posts and that kind of threat should stop me from acting like a fool.

The stripping of the Assamese Dalit girl and Taslima issue makes me feel as if we are living in medieval times. Are we really this barbaric?

#7
Jawahara
URL
November 28, 2007
06:05 AM

Thanks Dee.

I can understand someone getting mad and cussing at me. But wishing violence on someone or threatening and/or actually carrying out those threats are another thing.

At least Ms. Nasrin is getting protection. The poor Assamese girl has none of that but all the shame and trauma of her ordeal. It's sickening.

#8
Deepti Lamba
URL
November 28, 2007
08:55 AM

Jawahara like I said on your blog, the shame is ours not hers:(

#9
Jawahara
URL
November 28, 2007
11:01 AM

Yes, Dee, you are right. However, despite what we say and/or write, because of her circumstances and her own thoughts and feelings, I am sure (can't be certain, of course) that she will be feeling shame. Unfortunately, there might be no one around her to help her with this. That is the ultimate cruel weapon that keeps on wounding.

#10
Deepti Lamba
URL
November 28, 2007
11:11 AM

I guess in the end all she'd want is to be left alone.

#11
temporal
URL
November 28, 2007
12:05 PM

jay:

how?

sr was a student of history and he pushed certain 'trigger' buttons knowingly...he knew they will create a certain reaction...whether he calculated the intensity correctly or failed to do so is open to debate

tn may well have started off in similar fashion but has ended up unwittingly as an exploitee in the hands of others

#12
Sumanth
November 29, 2007
04:38 AM

Deepti,

You wrote:

"Are we really barbaric?"

Yes. All Indians today are barbaric. This includes the religious fundamentalists, the thugs and even the libertarians.

We all have lost the sensitivity towards fellow human beings.

We watch wars in the TV like an entertainment. We see hundreds of people being brutally gunned down in Movies and our brains accept this as real.

The unsophisticated come to the streets to show their brutal behaviour and the sophisticated hide their brutal medieval behaviour behind logical and rational justifications.

1,18,000 people have committed suicide in year 2006. 52,000 people took their lives due to "Family Reasons or Illness".

But, we indulge in endless debates on what media feeds us ie.

Logical arguments and Debates lead no where.

#13
Jawahara
URL
December 2, 2007
04:41 AM

T, I'm sorry I don't get this argument at all and you're not the first person to bring it up. Writers and artists through the generations have (and I believe good ones should) looked at things from other perspectives, from other angles, and have even been deemed blasphemous because of it.

Whether or not Rushdie knew about the triggers is immaterial. He wrote what he had to write and those who did not approve could have refused to read it, directed their sheep-like followers not to read it, protested, etc.

But putting forward death threats? Hounding someone for years? I'm sorry, there is NO comparision.

I mean for its time I am sure the Quran was pretty blasphemous, right? It also pushed at historical triggers I am sure. It invalidated the entire way of life and worship of that region. There are paens about the resistance of those blasphemers' courage against the supposed persecution of the idolators in Arabia because of that one book. Perhaps rightly so.

Now Verses is no Quran but I think the reaction to was (and continues to be) totally out of proportion.

This thin-skinned (mainly but not limited to) Muslim reaction to literature and art just pisses me off, and I find it quite hypocritical. There are no protests against real things that really matter (say a 19 year old gang-rape victim getting a higher sentence than her seven attackers because she did spent time with an un-related male in S.Arabia. In fact many are going blue in the face justifying this barbarism) but someone writes a book and they are offended. Arrghhhh!

I, for one do not want to live in a bland world where we all make nice with each other (even as old sores fester under the surface) and read and write stories about unicorns and rainbows. It is the right of writers to write what they feel, imagine and experience. And it is the right of others to disapprove/not read/protest....but killing someone (like Theo Van Gogh for example) or trying to kill and/or physically threaten them like Rushdie and Nasrin are unconsionable acts.

#14
temporal
URL
December 2, 2007
12:11 PM

jay:

we could go on and on:)

(btw i am against violence)

freedom of expression is not a carte blanche....it has to be exercised diligently

replace qur'an and muhammed with jews and holocaust and see how far a writer can go in the US or the west

#15
Jawahara
URL
December 2, 2007
03:14 PM

Sorry, t, to me this argument is along the lines of "if she didn't want to be raped she shouldn't have been wearing a short skirt." If he didn't want a fatwa he shouldn't have called the prophet Mahound.

Freedom of expression with caveats is not freedom of expression at all, whether or not we use the holocaust as an example.

If a piece of writing offends people there are many other things to do besides violence. I mean really, there are parts of the Quran (or the Bible or any other book for that matter) that offend me. All religious books pushed plenty of historical triggers of the time. They cannot take advantage of that and then go on to quash others.

I know we will always disagree about this, but I am tired of the rights of the crazy illiterates superseding those of mine and others like me. :-)

#16
temporal
URL
December 2, 2007
03:36 PM

jay:

i think we are going in a tangent

you discuss specifics and i am discussing generals....me bad;)

to me being 'selective' is an anathema

#17
kerty
December 2, 2007
04:25 PM

While Taslima issue has hogged the limelight, another issue of banning a movie and forcing the movie-makers to delete scenes has gone unchalenged. Recently, several states banned "naach Baliye" because one song had a reference to 'Mochi' and 'Sunar' in its line. We don't know when dalit protests took place over the issue, but several states banned the movie which forced the director to delete the song from all prints and now some states have lifted the ban on that movie. It seems, religious people are not the only ones demanding not to be offended. What is troubling is government taking upon themselves to ban freedom of expression.

'Bhul Bhulleya' and OSO had faced charges of offending sentiments and directors were forced to delete songs, but no government had intervened to ban these movies or force deletion of songs. Taslima would not have agreed to delete the objectionable passage from her book had it not been government laying down preconditions that she can live but must not offend and she dutifully complied. Even during 'De Vinci' episode, it was ban by government that was troubling. And in most these cases, it is the government swearing by secularism that are at the forefront of banning and coercing. We all know what happened when some body in USA had parodied Gandhi-like person dancing on pole on You Tube. Again, secular Government of India had swung into action against that expression and had You Tube ban it. Are we moving into a new era where artistic community is asked to be responsible and sensitive in exercising freedom of expression?

#18
Jawahara
URL
December 2, 2007
06:16 PM

I don't think I am being tangential. If you are referring merely to my use of I and me, they were used in the generic sense. Shall I re-phrase it like this:

"Freedom of expression with caveats is not freedom of expression at all, whether or not we use the holocaust as an example.

If a piece of writing offends people there are many other things methods of recourse except violence. There are parts of the Quran (or the Bible or any other book for that matter) that are offensive to others. The lack of acceptance of polytheistic religions, the fact that men can marry four wives, the fact that the word of a woman is equal to half that of a man, the fact that an adoptive child is not considered the actual child of a family, the fact that merely disagreeing with any aspect of the religion is considered apostasy and is punishable with death.

The point is that the Quran like many other religious (and non-religious) books pushed plenty of historical triggers of the time. They cannot take advantage of that in a historical sense and then go on to quash others who practice what their own existence is based upon to a certain degree."

There, I edited out the " I "since that was your objection. Now can we focus on the actual points raised? :-)

#19
PH
URL
December 2, 2007
09:30 PM

Temporal,

I'm no fan of Rushdie. I liked Midnight's Children a lot half a decade ago, but that hypnotic pitch of magic realism is something I've grown out of...And that is the only Rushdie book I've read (I gather Moor's Last Sigh is good too) I cud never get beyond 2 pages of Fury
But "exploiting" a subject-any subject-is a must inorder to write abt it. Would you say Philip Roth exlpoited anti-McCarthy-ism? Or Mark Twain "exlpoited" the goody two shoes-ness of the Southern States? Closer to home, did not Faiz "exploit" poverty in his kutte? Hell yeah, and thank goodness they did!

This whole book banning is beautifully summed up by Faraaz
hum log nawaa gar haiN, humeN i'zn-e-nawaa do

#20
Jawahara
URL
December 3, 2007
06:47 AM

PH, great points...and insightful questions.

#21
temporal
URL
December 3, 2007
04:48 PM

jay:

the response would be acoming in the form of a post

:)

ps: will read all the exchanges here and some i have had off line and respond in that post

#22
kerty
December 3, 2007
10:27 PM

#17

I meant 'Aja Nachle' and not 'Naach Baliye'.

#23
Jawahara
URL
December 4, 2007
03:20 AM

Ok, t. Looking forward to it. Hope it's soon since I'm all fired up :-)

#24
neusinger
February 5, 2008
10:17 PM

well, I sort of agree with T, but J let me bring up another point: I cant say that I care for SR's writing style or his manner either, but the difference between the two is that one spoke up on behalf the oppressed and the other comes across as a poseur looking for attention.

#25
Jawahara
URL
February 6, 2008
03:40 AM

Neusinger, it's been a while since this post. So, did you mean Taslima came across as a poseur? Or SR?

Either way, even that is covered by freedom of speech..or should be. I think Nasrin is a rather awful writer BUT that does not mean she should be killed/threatened/exiled/tried/etc./etc.

Let readers decide not to read something. Why do thoughts, ideas and writing only have to be combated with physical violence or threats of it?

Why should those who want to be challenged by different ideas have to defer to the lowest common denominator and not allowed to make up our own minds?

And why can't these easily offended folks just not read something that offends them?

#26
neusinger
February 6, 2008
06:48 PM

Jawahara,

i completely agree, I think SR is aweful, but let the readers decide not some cabal.

And for the record, I meant that SR is the Poseur : )

Nice article though and I hope your father is doing better.

#27
(a+b)^2
February 12, 2008
04:08 PM

"several women in the Sub-continent are abused, ordered and compelled to obey, be it a Muslim, Hindu or any family. Women in our society (all religions included) are to "listen" or "obey" their father and then husband. There is not much freedom for most women in our society. Taslima is no exception. She is raging with anger, instead of directing her anger at her perpetrators; she is directing at her religion and wing-dinging the responses from a few of her fellow religionists."
These lines are from the article on Ms. Nasreen written by Mike Ghouse.
After I read this article by Ms Saidallah, amazingly I find a similar rage directed towards the religion but in a more sophisticated way.
The level of anger has reached to such a level that the author states proudly says that she does not follow any religion although she hails from a Muslim origin.

#28
Jawahara
URL
February 13, 2008
03:45 AM

Two questions a+b:

a) Why were you "amazed" by my article? There truly is nothing amazing about it, just a collection of my thoughts and observations about something that was happening in my country of birth...but thanks.

b) How did you know that I was "proudly" stating anything? That is your perception. It's what you are reading into my statement, and part of the global thought process that people disavow their religion as some kind of badge of honor or (my personal favorite) to gain fame in the West by pandering to it. I was stating a fact. Period. No pride about it. There is nothing to be proud or not proud about that statement. It just is.

And...oh yeah...thanks for saying my rage is "sophisticated." Ooooh la la. Tre chic, non?

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